Archive for the ‘libby’ Category

Noble lies and perpetual war: Leo Strauss, the neocons, and Iraq

August 16, 2007

 

 

Danny Postel

Are the ideas of the conservative political philosopher Leo Strauss a shaping influence on the Bush administration’s world outlook? Danny Postel interviews Shadia Drury – a leading scholarly critic of Strauss – and asks her about the connection between Plato’s dialogues, secrets and lies, and the United States-led war in Iraq.

What was initially an anti-war argument is now a matter of public record. It is widely recognised that the Bush administration was not honest about the reasons it gave for invading Iraq.

Paul Wolfowitz, the influential United States deputy secretary of defense, has acknowledged that the evidence used to justify the war was “murky” and now says that weapons of mass destruction weren’t the crucial issue anyway (see the book by Sheldon Rampton and John Stauber, Weapons of Mass Deception: the uses of propaganda in Bush’s war on Iraq (2003.)

 

For a short biography of Leo Strauss, and a guide to recent commentary on his influence on US neo-conservatism, see the end of this article.

By contrast, Shadia Drury, professor of political theory at the University of Regina in Saskatchewan, argues that the use of deception and manipulation in current US policy flow directly from the doctrines of the political philosopher Leo Strauss (1899-1973). His disciples include Paul Wolfowitz and other neo-conservatives who have driven much of the political agenda of the Bush administration.

If Shadia Drury is right, then American policy-makers exercise deception with greater coherence than their British allies in Tony Blair’s 10 Downing Street. In the UK, a public inquiry is currently underway into the death of the biological weapons expert David Kelly. A central theme is also whether the government deceived the public, as a BBC reporter suggested.

The inquiry has documented at least some of the ways the prime minister’s entourage ‘sexed up’ the presentation of intelligence on the Iraqi threat. But few doubt that in terms of their philosophy, if they have one, members of Blair’s staff believe they must be trusted as honest. Any apparent deceptions they may be involved in are for them matters of presentation or ‘spin’: attempts to project an honest gloss when surrounded by a dishonest media.

The deep influence of Leo Strauss’s ideas on the current architects of US foreign policy has been referred to, if sporadically, in the press (hence an insider witticism about the influence of “Leo-cons”). Christopher Hitchens, an ardent advocate of the war, wrote unashamedly in November 2002 (in an article felicitously titled Machiavelli in Mesopotamia) that:

“[p]art of the charm of the regime-change argument (from the point of view of its supporters) is that it depends on premises and objectives that cannot, at least by the administration, be publicly avowed. Since Paul Wolfowitz is from the intellectual school of Leo Strauss – and appears in fictional guise as such in Saul Bellow’s novel Ravelstein – one may even suppose that he enjoys this arcane and occluded aspect of the debate.”

Perhaps no scholar has done as much to illuminate the Strauss phenomenon as Shadia Drury. For fifteen years she has been shining a heat lamp on the Straussians with such books as The Political Ideas of Leo Strauss (1988) and Leo Strauss and the American Right (1997). She is also the author of Alexandre Kojève: the Roots of Postmodern Politics (1994) and Terror and Civilization (forthcoming).

She argues that the central claims of Straussian thought wield a crucial influence on men of power in the contemporary United States. She elaborates her argument in this interview.

A natural order of inequality

Danny Postel: You’ve argued that there is an important connection between the teachings of Leo Strauss and the Bush administration’s selling of the Iraq war. What is that connection?

Shadia Drury: Leo Strauss was a great believer in the efficacy and usefulness of lies in politics. Public support for the Iraq war rested on lies about Iraq posing an imminent threat to the United States – the business about weapons of mass destruction and a fictitious alliance between al-Qaida and the Iraqi regime. Now that the lies have been exposed, Paul Wolfowitz and others in the war party are denying that these were the real reasons for the war.

So what were the real reasons? Reorganising the balance of power in the Middle East in favour of Israel? Expanding American hegemony in the Arab world? Possibly. But these reasons would not have been sufficient in themselves to mobilise American support for the war. And the Straussian cabal in the administration realised that.

Danny Postel: The neo-conservative vision is commonly taken to be about spreading democracy and liberal values globally. And when Strauss is mentioned in the press, he is typically described as a great defender of liberal democracy against totalitarian tyranny. You’ve written, however, that Strauss had a “profound antipathy to both liberalism and democracy.”

Shadia Drury: The idea that Strauss was a great defender of liberal democracy is laughable. I suppose that Strauss’s disciples consider it a noble lie. Yet many in the media have been gullible enough to believe it.

How could an admirer of Plato and Nietzsche be a liberal democrat? The ancient philosophers whom Strauss most cherished believed that the unwashed masses were not fit for either truth or liberty, and that giving them these sublime treasures would be like throwing pearls before swine. In contrast to modern political thinkers, the ancients denied that there is any natural right to liberty. Human beings are born neither free nor equal. The natural human condition, they held, is not one of freedom, but of subordination – and in Strauss’s estimation they were right in thinking so.

Praising the wisdom of the ancients and condemning the folly of the moderns was the whole point of Strauss’s most famous book, Natural Right and History. The cover of the book sports the American Declaration of Independence. But the book is a celebration of nature – not the natural rights of man (as the appearance of the book would lead one to believe) but the natural order of domination and subordination.

The necessity of lies

Danny Postel: What is the relevance of Strauss’s interpretation of Plato’s notion of the noble lie?

Shadia Drury: Strauss rarely spoke in his own name. He wrote as a commentator on the classical texts of political theory. But he was an extremely opinionated and dualistic commentator. The fundamental distinction that pervades and informs all of his work is that between the ancients and the moderns. Strauss divided the history of political thought into two camps: the ancients (like Plato) are wise and wily, whereas the moderns (like Locke and other liberals) are vulgar and foolish. Now, it seems to me eminently fair and reasonable to attribute to Strauss the ideas he attributes to his beloved ancients.

In Plato’s dialogues, everyone assumes that Socrates is Plato’s mouthpiece. But Strauss argues in his book The City and Man (pp. 74-5, 77, 83-4, 97, 100, 111) that Thrasymachus is Plato’s real mouthpiece (on this point, see also M.F. Burnyeat, “Sphinx without a Secret”, New York Review of Books, 30 May 1985 [paid-for only]). So, we must surmise that Strauss shares the insights of the wise Plato (alias Thrasymachus) that justice is merely the interest of the stronger; that those in power make the rules in their own interests and call it justice.

Leo Strauss repeatedly defends the political realism of Thrasymachus and Machiavelli (see, for example, his Natural Right and History, p. 106). This view of the world is clearly manifest in the foreign policy of the current administration in the United States.

A second fundamental belief of Strauss’s ancients has to do with their insistence on the need for secrecy and the necessity of lies. In his book Persecution and the Art of Writing, Strauss outlines why secrecy is necessary. He argues that the wise must conceal their views for two reasons – to spare the people’s feelings and to protect the elite from possible reprisals.

The people will not be happy to learn that there is only one natural right – the right of the superior to rule over the inferior, the master over the slave, the husband over the wife, and the wise few over the vulgar many. In On Tyranny, Strauss refers to this natural right as the “tyrannical teaching” of his beloved ancients. It is tyrannical in the classic sense of rule above rule or in the absence of law (p. 70).

Now, the ancients were determined to keep this tyrannical teaching secret because the people are not likely to tolerate the fact that they are intended for subordination; indeed, they may very well turn their resentment against the superior few. Lies are thus necessary to protect the superior few from the persecution of the vulgar many.

The effect of Strauss’s teaching is to convince his acolytes that they are the natural ruling elite and the persecuted few. And it does not take much intelligence for them to surmise that they are in a situation of great danger, especially in a world devoted to the modern ideas of equal rights and freedoms. Now more than ever, the wise few must proceed cautiously and with circumspection. So, they come to the conclusion that they have a moral justification to lie in order to avoid persecution. Strauss goes so far as to say that dissembling and deception – in effect, a culture of lies – is the peculiar justice of the wise.

Strauss justifies his position by an appeal to Plato’s concept of the noble lie. But in truth, Strauss has a very impoverished conception of Plato’s noble lie. Plato thought that the noble lie is a story whose details are fictitious; but at the heart of it is a profound truth.

In the myth of metals, for example, some people have golden souls – meaning that they are more capable of resisting the temptations of power. And these morally trustworthy types are the ones who are most fit to rule. The details are fictitious, but the moral of the story is that not all human beings are morally equal.

In contrast to this reading of Plato, Strauss thinks that the superiority of the ruling philosophers is an intellectual superiority and not a moral one (Natural Right and History, p. 151). For many commentators who (like Karl Popper) have read Plato as a totalitarian, the logical consequence is to doubt that philosophers can be trusted with political power. Those who read him this way invariably reject him. Strauss is the only interpreter who gives a sinister reading to Plato, and then celebrates him.

The dialectic of fear and tyranny

Danny Postel: In the Straussian scheme of things, there are the wise few and the vulgar many. But there is also a third group – the gentlemen. Would you explain how they figure?

Shadia Drury: There are indeed three types of men: the wise, the gentlemen, and the vulgar. The wise are the lovers of the harsh, unadulterated truth. They are capable of looking into the abyss without fear and trembling. They recognise neither God nor moral imperatives. They are devoted above all else to their own pursuit of the “higher” pleasures, which amount to consorting with their “puppies” or young initiates.

The second type, the gentlemen, are lovers of honour and glory. They are the most ingratiating towards the conventions of their society – that is, the illusions of the cave. They are true believers in God, honour, and moral imperatives. They are ready and willing to embark on acts of great courage and self-sacrifice at a moment’s notice.

The third type, the vulgar many, are lovers of wealth and pleasure. They are selfish, slothful, and indolent. They can be inspired to rise above their brutish existence only by fear of impending death or catastrophe.

Like Plato, Strauss believed that the supreme political ideal is the rule of the wise. But the rule of the wise is unattainable in the real world. Now, according to the conventional wisdom, Plato realised this, and settled for the rule of law. But Strauss did not endorse this solution entirely. Nor did he think that it was Plato’s real solution – Strauss pointed to the “nocturnal council” in Plato’s Laws to illustrate his point.

The real Platonic solution as understood by Strauss is the covert rule of the wise (see Strauss’s – The Argument and the Action of Plato’s Laws). This covert rule is facilitated by the overwhelming stupidity of the gentlemen. The more gullible and unperceptive they are, the easier it is for the wise to control and manipulate them. Supposedly, Xenophon makes that clear to us.

For Strauss, the rule of the wise is not about classic conservative values like order, stability, justice, or respect for authority. The rule of the wise is intended as an antidote to modernity. Modernity is the age in which the vulgar many have triumphed. It is the age in which they have come closest to having exactly what their hearts desire – wealth, pleasure, and endless entertainment. But in getting just what they desire, they have unwittingly been reduced to beasts.

Nowhere is this state of affairs more advanced than in America. And the global reach of American culture threatens to trivialise life and turn it into entertainment. This was as terrifying a spectre for Strauss as it was for Alexandre Kojève and Carl Schmitt.

This is made clear in Strauss’s exchange with Kojève (reprinted in Strauss’s On Tyranny), and in his commentary on Schmitt’s The Concept of the Political (reprinted in Heinrich Meier, Carl Schmitt and Leo Strauss: The Hidden Dialogue). Kojève lamented the animalisation of man and Schmitt worried about the trivialisation of life. All three of them were convinced that liberal economics would turn life into entertainment and destroy politics; all three understood politics as a conflict between mutually hostile groups willing to fight each other to the death. In short, they all thought that man’s humanity depended on his willingness to rush naked into battle and headlong to his death. Only perpetual war can overturn the modern project, with its emphasis on self-preservation and “creature comforts.” Life can be politicised once more, and man’s humanity can be restored.

This terrifying vision fits perfectly well with the desire for honour and glory that the neo-conservative gentlemen covet. It also fits very well with the religious sensibilities of gentlemen. The combination of religion and nationalism is the elixir that Strauss advocates as the way to turn natural, relaxed, hedonistic men into devout nationalists willing to fight and die for their God and country.

I never imagined when I wrote my first book on Strauss that the unscrupulous elite that he elevates would ever come so close to political power, nor that the ominous tyranny of the wise would ever come so close to being realised in the political life of a great nation like the United States. But fear is the greatest ally of tyranny.

Danny Postel: You’ve described Strauss as a nihilist.

Shadia Drury: Strauss is a nihilist in the sense that he believes that there is no rational foundation for morality. He is an atheist, and he believes that in the absence of God, morality has no grounding. It’s all about benefiting others and oneself; there is no objective reason for doing so, only rewards and punishments in this life.

But Strauss is not a nihilist if we mean by the term a denial that there is any truth, a belief that everything is interpretation. He does not deny that there is an independent reality. On the contrary, he thinks that independent reality consists in nature and its “order of rank” – the high and the low, the superior and the inferior. Like Nietzsche, he believes that the history of western civilisation has led to the triumph of the inferior, the rabble – something they both lamented profoundly.

Danny Postel: This connection is curious, since Strauss is bedevilled by Nietzsche; and one of Strauss’s most famous students, Allan Bloom, fulminates profusely in his book The Closing of the American Mind against the influence of Nietzsche and Martin Heidegger.

Shadia Drury: Strauss’s criticism of the existentialists, especially Heidegger, is that they tried to elicit an ethic out of the abyss. This was the ethic of resoluteness – choose whatever you like and be loyal to it to the death; its content does not matter. But Strauss’s reaction to moral nihilism was different. Nihilistic philosophers, he believes, should reinvent the Judæo-Christian God, but live like pagan gods themselves – taking pleasure in the games they play with each other as well as the games they play on ordinary mortals.

The question of nihilism is complicated, but there is no doubt that Strauss’s reading of Plato entails that the philosophers should return to the cave and manipulate the images (in the form of media, magazines, newspapers). They know full well that the line they espouse is mendacious, but they are convinced that theirs are noble lies.

The intoxication of perpetual war

Danny Postel: You characterise the outlook of the Bush administration as a kind of realism, in the spirit of Thrasymachus and Machiavelli. But isn’t the real divide within the administration (and on the American right more generally) more complex: between foreign policy realists, who are pragmatists, and neo-conservatives, who see themselves as idealists – even moralists – on a mission to topple tyrants, and therefore in a struggle against realism?

Shadia Drury: I think that the neo-conservatives are for the most part genuine in wanting to spread the American commercial model of liberal democracy around the globe. They are convinced that it is the best thing, not just for America, but for the world. Naturally, there is a tension between these “idealists” and the more hard-headed realists within the administration.

I contend that the tensions and conflicts within the current administration reflect the differences between the surface teaching, which is appropriate for gentlemen, and the ‘nocturnal’ or covert teaching, which the philosophers alone are privy to. It is very unlikely for an ideology inspired by a secret teaching to be entirely coherent.

The issue of nationalism is an example of this. The philosophers, wanting to secure the nation against its external enemies as well as its internal decadence, sloth, pleasure, and consumption, encourage a strong patriotic fervour among the honour-loving gentlemen who wield the reins of power. That strong nationalistic spirit consists in the belief that their nation and its values are the best in the world, and that all other cultures and their values are inferior in comparison.

Irving Kristol, the father of neo-conservatism and a Strauss disciple, denounced nationalism in a 1973 essay; but in another essay written in 1983, he declared that the foreign policy of neo-conservatism must reflect its nationalist proclivities. A decade on, in a 1993 essay, he claimed that “religion, nationalism, and economic growth are the pillars of neoconservatism.” (See “The Coming ‘Conservative Century’”, in Neoconservatism: the autobiography of an idea, p. 365.)

In Reflections of a Neoconservative (p. xiii), Kristol wrote that:

“patriotism springs from love of the nation’s past; nationalism arises out of hope for the nation’s future, distinctive greatness…. Neoconservatives believe… that the goals of American foreign policy must go well beyond a narrow, too literal definition of ‘national security’. It is the national interest of a world power, as this is defined by a sense of national destiny … not a myopic national security”.

The same sentiment was echoed by the doyen of contemporary Straussianism, Harry Jaffa, when he said that America is the “Zion that will light up all the world.”It is easy to see how this sort of thinking can get out of hand, and why hard-headed realists tend to find it naïve if not dangerous.

But Strauss’s worries about America’s global aspirations are entirely different. Like Heidegger, Schmitt, and Kojève, Strauss would be more concerned that America would succeed in this enterprise than that it would fail. In that case, the “last man” would extinguish all hope for humanity (Nietzsche); the “night of the world” would be at hand (Heidegger); the animalisation of man would be complete (Kojève); and the trivialisation of life would be accomplished (Schmitt). That is what the success of America’s global aspirations meant to them.

Francis Fukuyama’s The End of History and the Last Man is a popularisation of this viewpoint. It sees the coming catastrophe of American global power as inevitable, and seeks to make the best of a bad situation. It is far from a celebration of American dominance.

On this perverse view of the world, if America fails to achieve her “national destiny”, and is mired in perpetual war, then all is well. Man’s humanity, defined in terms of struggle to the death, is rescued from extinction. But men like Heidegger, Schmitt, Kojève, and Strauss expect the worst. They expect that the universal spread of the spirit of commerce would soften manners and emasculate man. To my mind, this fascistic glorification of death and violence springs from a profound inability to celebrate life, joy, and the sheer thrill of existence.

To be clear, Strauss was not as hostile to democracy as he was to liberalism. This is because he recognises that the vulgar masses have numbers on their side, and the sheer power of numbers cannot be completely ignored. Whatever can be done to bring the masses along is legitimate. If you can use democracy to turn the masses against their own liberty, this is a great triumph. It is the sort of tactic that neo-conservatives use consistently, and in some cases very successfully.

Among the Straussians

Danny Postel: Finally, I’d like to ask about your interesting reception among the Straussians. Many of them dismiss your interpretation of Strauss and denounce your work in the most adamant terms (“bizarre splenetic”). Yet one scholar, Laurence Lampert, has reprehended his fellow Straussians for this, writing in his Leo Strauss and Nietzsche that your book The Political Ideas of Leo Strauss “contains many fine skeptical readings of Strauss’s texts and acute insights into Strauss’s real intentions.” Harry Jaffa has even made the provocative suggestion that you might be a “closet Straussian” yourself!

Shadia Drury: I have been publicly denounced and privately adored. Following the publication of my book The Political Ideas of Leo Strauss in 1988, letters and gifts poured in from Straussian graduate students and professors all over North America – books, dissertations, tapes of Strauss’s Hillel House lectures in Chicago, transcripts of every course he ever taught at the university, and even a personally crafted Owl of Minerva with a letter declaring me a goddess of wisdom! They were amazed that an outsider could have penetrated the secret teaching. They sent me unpublished material marked with clear instructions not to distribute to “suspicious persons”.

I received letters from graduate students in Toronto, Chicago, Duke, Boston College, Claremont, Fordham, and other Straussian centres of “learning.” One of the students compared his experience in reading my work with “a person lost in the wilderness who suddenly happens on a map.” Some were led to abandon their schools in favour of fresher air; but others were delighted to discover what it was they were supposed to believe in order to belong to the charmed circle of future philosophers and initiates.

After my first book on Strauss came out, some of the Straussians in Canada dubbed me the “bitch from Calgary.” Of all the titles I hold, that is the one I cherish most. The hostility toward me was understandable. Nothing is more threatening to Strauss and his acolytes than the truth in general and the truth about Strauss in particular. His admirers are determined to conceal the truth about his ideas.

Respond to this article, and debate Strauss, philosophy and politics in our forum.

My intention in writing the book was to express Strauss’s ideas clearly and without obfuscation so that his views could become the subject of philosophical debate and criticism, and not the stuff of feverish conviction. I wanted to smoke the Straussians out of their caves and into the philosophical light of day. But instead of engaging me in philosophical debate, they denied that Strauss stood for any of the ideas I attributed to him.

Laurence Lampert is the only Straussian to declare valiantly that it is time to stop playing games and to admit that Strauss was indeed a Nietzschean thinker – that it is time to stop the denial and start defending Strauss’s ideas.

I suspect that Lampert’s honesty is threatening to those among the Straussians who are interested in philosophy but who seek power. There is no doubt that open and candid debate about Strauss is likely to undermine their prospects in Washington.

Leo Strauss

Leo Strauss

Who is Leo Strauss?Leo Strauss was born in 1899 in the region of Hessen, Germany, the son of a Jewish small businessman. He went to secondary school in Marburg and served as an interpreter in the German army in the first world war. He was awarded a doctorate at Hamburg University in 1921 for a thesis on philosophy that was supervised by Ernst Cassirer.

Strauss’s post-doctoral work involved study of Edmund Husserl and Martin Heidegger, and in 1930 he published his first book, on Spinoza’s critique of religion; his second, on the 12th century Jewish philosopher Maimonides, was published in 1935. After a research period in London, he published The Political Philosophy of Thomas Hobbes in 1936.

In 1937, he moved to Columbia University, and from 1938 to 1948 taught political science and philosophy at the New School for Social Research, New York. During this period he wrote On Tyranny (1948) and Persecution and the Art of Writing (1952).

In 1949, he became professor of political philosophy at the University of Chicago, and remained there for twenty years. His works of this period include Natural Right and History (1953), Thoughts on Machiavelli (1958), What is Political Philosophy? (1959), The City and Man (1964), Socrates and Aristophanes (1966), and Liberalism Ancient and Modern (1968).

Between 1968 and 1973, Strauss taught in colleges in California and Maryland, and completed work on Xenophon’s Socratic discourses and Argument and Action of Plato’s Laws (1975). After his death in October 1973, the essay collection Studies in Platonic Political Philosophy (1983) was published.

Recommended articles on Leo Strauss, neo-conservatism, and Iraq

M.F. Burnyeat, “Sphinx without a Secret”, New York Review of Books, 30 May 1985 [paid-for only]

Stephen Holmes, “Truths for Philosophers Alone?”, Times Literary Supplement, 1-7 December 1989; reprinted in Stephen Holmes, The Anatomy of Antiliberalism (1996)

Robert B. Pippin, “The Modern World of Leo Strauss,” Political Theory Vol. 20 No. 3 (August 1992) [affiliate only]

Gregory Bruce Smith, “Leo Strauss and the Straussians: An Anti-democratic Cult?”, PS: Political Science & Politics Vol. 30 No. 2 (June 1997) [affiliate only]

Michiko Kakutani, “How Books Have Shaped U.S. Policy,” The New York Times, 5 April 2003 [paid-for only]

Alain Frachon and Daniel Vernet, “The Strategist and the Philosopher”, Le Monde, 15 April 2003

James Atlas, “A Classicist’s Legacy: New Empire Builders,” The New York Times, 4 May 2003 [paid-for only]

Jeet Heer, “The Philosopher,” The Boston Globe, 11 May 2003 [paid-for only]

Jim Lobe, “The Strong Must Rule the Weak: A Philosopher for an Empire,” Foreign Policy in Focus, 12 May 2003

Seymour Hersh, “Selective Intelligence,” The New Yorker, 12 May 2003

William Pfaff, “The long reach of Leo Strauss”, International Herald Tribune, 15 May 2003

Peter Berkowitz, “What Hath Strauss Wrought?”, Weekly Standard, 2 June 2003

“Philosophers and kings,” The Economist, 19 June 2003

Steven Lenzner & William Kristol, “What was Leo Strauss up to?”, The Public Interest, Fall 2003

Laura Rozen “Con Tract: the theory behind neocon self-deception”, Washington Monthly, October 2003

Sen. Vitter’s Wife Said She’d Cut Off His Penis, If He Were Caught Cheating

July 11, 2007

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As Washington is abuzz with the news that GOP Sen. David Vitter once used the “DC Madam’s” escort service, the ears of his wife, Wendy Vitter, must be ringing. In 2000, you see, Ms. Wendy was quoted in a news article focused on Bill Clinton’s marital infidelities.“I’m a lot more like Lorena Bobbitt than Hillary,” she told a reporter regarding whether she could forgive her husband if she learned he’d cheated as Hillary Clinton had done after Monica Lewinsky became a household name. “I’m walking away with one thing, and it’s not alimony, trust me.”

According to the Washington Post (today at least), we guess she meant an apology? Unless, that is, Sen. Vitter was just talking to those escorts…

human alchemy

July 5, 2007

XTC LYRICS

“Human Alchemy”

An alchemy, human alchemy
We stole them from their freedom to be sold
To turn their skins of black into the skins
Of brightest gold
An alchemy, human alchemy

We stoked the fires of trade with human coals
And made our purses from the flailed skins of
Purest souls
An alchemy, human alchemy

Other lands became a larder full of all the good things
All we had to do was go and take
Blood the colour rain that grew our wicked harvest
Black the colour icing on our cake
An alchemy, human alchemy

We stole their babes and mothers, chiefs and braves
Although we held the whip, you knew we were
The real slaves
To alchemy, human alchemy

Alchemy, human alchemy

The Libby shield – Bob Geiger

March 11, 2007

http://bobgeiger.blogspot.com/2007/03/saturday-cartoons_10.html

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See Dick Run (the Country)

February 5, 2007

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See Dick Run (the Country)
Cheney’s the real president. It’d be nice if the press noticed.

By Robert Kuttner
Web Exclusive: 08.28.06

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George W. Bush has been faulted in some quarters for taking an extended vacation while the Middle East festers. It doesn’t much matter; the man running the country is Vice President Dick Cheney.

When historians look back on the multiple assaults on our constitutional system of government in this era, Cheney’s unprecedented role will come in for overdue notice. Cheney’s shotgun mishap, when he accidentally sprayed his host with birdshot, has gotten more media attention than has his control of the government.

Historically, the vice president’s job was to ceremonially preside over the Senate, attend second-tier foreign funerals, and be prepared for the president to die. Students are taught that John Nance Garner, Franklin Roosevelt’s first vice president, compared the job to a bucket of warm spit (and historians say spit was not the word the pungent Texan actually used).

Recent vice presidents Walter Mondale and Al Gore were given more authority than most, but there was no doubt that the president was in charge.

Cheney is in a class by himself. The administration’s grand strategy and its implementation are the work of Cheney — sometimes Cheney and Defense Secretary Donald Rumsfeld, sometimes Cheney and political director Karl Rove.

Cheney has planted aides in major Cabinet departments, often over the objection of a Cabinet secretary, to make sure his policies are carried out. He sits in on the Senate Republican caucus, to stamp out any rebellions. Cheney loyalists from the Office of the Vice President dominate interagency planning meetings.

The Iraq war is the work of Cheney and Rumsfeld. The capture of the career civil service is pure Cheney. The disciplining of Congress is the work of Cheney and Rove. The turning over of energy policy to the oil companies is Cheney. The extreme secrecy is Cheney and Attorney General Alberto Gonzales.

If Cheney were the president, more of this would be smoked out because the press would be paying attention. The New York Times‘ acerbic columnist Maureen Dowd regularly makes sport of Cheney’s dominance, and there are plenty of jokes (Bush is a heartbeat away from the presidency). But you can count serious newspaper or magazine articles on Cheney’s operation on the fingers of one hand. One of the first was by Bob Dreyfuss writing in the Prospect — “Vice Squad,” on all the vice-president’s men, which ran in our May issue. Another notable example is Charlie Savage’s important May 28th piece in The Boston Globe on Cheney operative David Addington, the architect and chief reviewer of legislation for “signing statements.” The most comprehensive was Jane Mayer’s fine piece in the July 3 New Yorker on Addington.

Cheney’s power is matched only by his penchant for secrecy. When Dreyfuss requested the names of people who serve on the vice president’s staff, he was told this was classified information. Former staffers for other departments provided Dreyfuss with names. This journalism requires a lot of hard work, but it is gettable because so many people in government have been sandbagged by the Cheney operation and are willing to provide information.

So secretive is Cheney (and so incurious the media) that when his chief of staff, Irving Lewis Libby, was implicated in the leaked identity of CIA agent Valerie Plame Wilson, reporters who rushed to look Libby up on Nexis and Google found that Libby had barely rated previous press attention.

Why does this matter? Because if the man actually running the government is out of the spotlight, the administration and its policies are far less accountable.

When George W. Bush narrowly defeated John Kerry in 2004, many commentators observed that Bush was the fellow with whom you would rather have a beer. It’s an accurate and unflattering comment on the American electorate — but then who wants to have a beer with Cheney? The public may not know the details of his operation, but voters intuitively recoil from him.

Bush’s popularity ratings are now under 40 percent, beer or no, reflecting dwindling confidence in where he is taking the country. But Cheney’s ratings are stuck around 20 percent, far below that of any president.

If Cheney were the actual president, not just the de facto one, he simply could not govern with the same set of policies and approval ratings of 20 percent. The media focuses relentless attention on the president, on the premise that he is actually the chief executive. But for all intents and purposes, Cheney is chief, and Bush is more in the ceremonial role of the queen of England.

Yet the press buys the pretense of Bush being “the decider,” and relentlessly covers Bush — meeting with world leaders, cutting brush, holding press conferences, while Cheney works in secret, largely undisturbed. So let’s take half the members of the overblown White House press corps, which has almost nothing to do anyway, and send them over to Cheney Boot Camp for Reporters. They might learn how to be journalists again, and we might learn who is running the government.

Robert Kuttner is co-editor of The American Prospect. This column originally appeared in The Boston Globe.

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© 2007 by The American Prospect, Inc.

America’s Neo-Tough Guys – And their mommies and daddies. Article by Glenn Greenwald.

January 24, 2007

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Prompted by my post from yesterday about Bill Kristol and Fred Kagan, I want to raise an issue which I think receives far less attention than its significance warrants. Among the country’s most influential neoconservatives, one finds extremely pervasive nepotism. Beyond that, a conspicuously high percentage of them have had their careers created, shaped and fueled by their parents. They have been dependent upon the accomplishments of their parents, especially their fathers, whose political views they end up reciting almost without deviation. Just look at the intertwined axis that spawned the two leading “surge” advocates, Kristol and Kagan:

Bill Kristol’s parents are Irving Kristol, the so-called “godfather of neoconservatism,” and Gertrude Himmelfarb, whose defining political act was an homage paid at the AEI to the virtues of Victorian morality. Bill followed in his parents’ footsteps almost completely – the same career, the same political circles, the same exact political beliefs as his mother and father, and had his career shaped by them from the start.

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The State of the Union (the man with the reverse midas touch) everything he touches turns to shit

January 24, 2007

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The state of the union is sad and shattered. After six years, the man who peddled himself as a “uniter” has torn our nation apart and ripped us away from the international community.

http://www.smirkingchimp.com/thread/4963

Chenny to resign and Condi to beome vice president

January 6, 2007

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White House Chess

by Stephen Pizzo | Jan 5 2007 – 10:20am | permalink
article tools: email | print | read more Stephen Pizzo
The Washington media spent the holidays trying to guess what the President’s new plan for Iraq might be. Meanwhile in the back rooms of the White House Karl Rove and White House Chief of Staff, Josh Bolten were doing what any world-class chess player does when facing defeat — plot a series of aggressive moves to throw their opponent off balance in the hopes of regaining the initiative.

How do I know this? Well, since God only talks to Rev. Pat Robertson – and, when He can’t get through to Pat, George W. Bush – I didn’t get it from Him. No it came to me in this news flash late yesterday:
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Indicting Bush

December 1, 2006

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This is the first “indictment” the President, the Vice President, and their colleagues for defrauding us into war in Iraq. I put that “indict” in quotes because what follows, as former federal prosecutor Elizabeth de la Vega makes clear in her new book United States v. George W. Bush et al., is “not an actual indictment.” It can’t be, of course; but consider it the second best thing.

De la Vega has, in her career as a prosecutor, prepared numerous fraud indictments and, as she argued in the first excerpt from her book posted earlier this week, “A Fraud Worse than Enron,” what George W. Bush, Dick Cheney, and their senior officials committed was a crime, not just in the colloquial sense of the word, but in the legal sense too (and not a victimless crime either). While their crime was of a magnitude that puts even Enron, no less run-of-the-mill fraud cases, to shame, it also has all the elements of a typical, small-time scam.

De la Vega’s “hypothetical indictment” of George W. Bush, Dick Cheney, Donald Rumsfeld, Condoleezza Rice, and Colin Powell that you are about to read remains, unfortunately, in the realm of fantasy. But only for now. Until our world comes more fully to grips with the criminal nature of the Bush administration’s acts, you can at least turn to the full de la Vega book. A special project, produced in conjunction with Seven Stories Press, a wonderful independent publisher, it’s officially published on December 1st (but available now).

You won’t want to miss it. It’s superbly done and – though I hesitate to say it, given the nature of the subject matter – genuinely enjoyable to read because De la Vega turns out to be as skilled a writer as she is a prosecutor, and applies both her talents to the book. So check out the indictment, read the first day of grand jury testimony, and in the meantime get the investigative ball rolling by purchasing the book at Amazon.com. After all, the excerpts can only give you a taste of the full case De la Vega makes. This book should be the political stocking-stuffer of the Holiday season. ~ Tom

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neocons jump off the Bush Bandwagon

November 3, 2006

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Vanity Fair Exclusive: Now They Tell Us

Neo Culpa

As Iraq slips further into chaos, the war’s neoconservative boosters have turned sharply on the Bush administration, charging that their grand designs have been undermined by White House incompetence. In a series of exclusive interviews, Richard Perle, Kenneth Adelman, David Frum, and others play the blame game with shocking frankness. Target No. 1: the president himself.

by David Rose VF.COM November 3, 2006

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